Apa itu alkitab5/18/2023 Bagi dia, dalil ini juga berlaku bila konteksnya adalah kebudayaan-kepercayaan di luar kekristenan. Lee, ketika mengembangkan hermeneutika lintas-tekstual, menyatakan bahwa dengan memper-timbangkan konteks bahkan dapat memperkaya pemahaman terhadap teks Alkitab. Mempertimbangkan konteks dalam berhermeneutika dan selanjutnya berteologi kian menarik. The finding of this study confi rms Lee’s argument. This text Paul states that those who are referred to as “those who do not have the Law†(gentiles) actually have the Torah written in their hearts and materialize it in deeds. This article proposes Romans 2:12–16 as an alternative reasoning, using socio-rhetorical interpretation method. However, reasoning derived from biblical texts is rarely proposed. The reason is because God is the God of history, so that God is and continues to work in all human civilizations, including in cultural-beliefs that are often considered pagans. For him, this proposition also applies if the context is a cultural-belief outside Christianity. Lee, when developing cross-textual hermeneutics, stated that the knowledge about context could enrich the understanding of the biblical text. Taking account of contexts in hermeneutics and further theological works is interesting. Romans 2:12–16, socio-rhetoric interpretation, crosstextual hermeneutics, interreligious study, tafsir sosio-retorik, hermeneutika lintas-tekstual, kajian antaragama Abstract
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